abrogation; since if God now required the same of Christians, it would be putting a veil over the death and resurrection of His Son … There is nothing which more completely confirms its reality and substance than the abolition of its external use.1 In his insightful commentary on Hebrews, Frederic Rendall of Cambridge wrote, By connecting God’s new covenant in Christ directly with the original covenant made with Abraham, and declaring the Gentile believers to be children of Abraham and heirs of the